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This
paper used ceremony and the perspective of social change, puts the
bayan obo ritual yugur inspects the function of the ceremony in the
background of social transition and change, from the ritual and social
structure theory Angle of view to analyze the function of social
construction of ceremony from the analysis of its function in the
changes of the bayan obo ritual transformation and the important role of
ritual in the local social construction. First of all, the paper
expounds the bayan obo ritual of the changes since the 1980 s, and study
its function from the changes of the ceremony of change; Second, about
the ritual ceremony after change social construction of the social
function is analyzed, and try to the changes of the ceremony to analysis
the relationship between social construction.
Based
on the above ideas, this paper first discusses the ceremony since
Renaissance of change, and change its function, mainly displays in the
bayan obo ritual in Renaissance after the change in six aspects: the
changes of the bayan obo organizational system; The changes of the
ceremonies; The changes of the ritual participants; The changes of the
ceremony in language, dress from folk religion to national culture; To
the national holiday from religious activities. And the changes of the
ritual function mainly for three aspects: from the cultural capital to
the economic capital; From the divine to entertaining; The shift towards
integration of ethnic relations. The research results show that social
change is the precondition of bayan obo ritual in change, ceremony
vicissitude is yugur people response to social change, and ritual
culture in the modern power under the impact of changes and the autonomy
of people adapt and change the direction of the choice determines the
ceremony. Second after the change of bayan obo ritual in the social
function in social construction has made a further discussion to think
the ritual function of the social construction of construction,
strengthen and maintain ethnic identity, the role of social relations,
social structure, but with the ceremony of change, social construction
of ritual function also revealed a weakening trend.

Bayan obo ritual is yugur pastoralists in the social life of the most important
religious ceremony, is a microcosm of the yugur ancient culture, it not only has
a very rich cultural connotation, and yugu people daily life is extremely
important component. Bayan obo ritual of yugur like other ethnic folk rituals,
in the process of yugur social change, experiencing the "continued - fracture -
Renaissance - change" the change of course. This paper used ceremony and the
perspective of social change, puts the bayan obo ritual yugur inspects the
function of the ceremony in the background of social transition and change, from
the ritual and social structure theory Angle of view to analyze the function of
social construction of ceremony from the analysis of its function in the changes
of the bayan obo ritual transformation and the important role of ritual in the
local social construction. First of all, the paper expounds the bayan obo ritual
of the changes since the 1980 s, and study its function from the changes of the
ceremony of change; Secondly, after the change of ceremony social construction

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但娴：绛旓細paper used ceremony and the perspective of social change, puts the bayan obo ritual yugur inspects the function of the ceremony in the background of social transition and change, from the ritual and social structure theory Angle of view to analyze the function of social construction ...

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但娴：绛旓細in view of the groups, institutions and target customer groups, to carry out various forms of public relations marketing, sponsorship and other activities.2锛屽埄鐢ㄩ噸瑕佷簨浠讹紙鍝佺墝涓撹惀搴楀紑涓氥佹柊浜у搧鎶曟斁浠紡绛夛級锛屽紑灞曟紨绀哄浼犳椿鍔ㄣ倀he use of important events (brand stores opened, new product...